Polytheists with Whom Agreements Were Made

Polytheists with Whom Agreements Were Made

Polytheists with Whom Agreements Were Made

Although, according to some commentaries of the time, the word polytheist simply means “those ascribing equals to God,” the term really refers to pagans who worship idols, who explicitly ascribe equals to God and who believe in countless deities and who are not Muslim, Jewish, Sabaean, Christian or Magian.

While the Qur’an refers to the various religions that existed in Arabia during the time of the coming of Islam, the polytheists are always mentioned as a separate group. Looking at the time of our Prophet (pbuh), although it was made lawful to marry women from and eat food prepared by the People of the Book, Jews and Christians; it was forbidden to marry women from or eat food cooked by the Magians and Sabaeans, and also the polytheists.

After our Prophet (pbuh) migrated to Medina, he signed numerous agreements with polytheistic communities and people living in the region, and always invited them to be united in order to build peace, despite the extreme attitudes of the polytheists. This proved that people could live in peace with peoples of different beliefs, faiths and languages. One of the greatest proofs that he was a messenger of peace and love is that the first text he had written was a peace agreement. After capturing Mecca, the Prophet Muhammad (pbuh) even released all the polytheists who had previously tortured Muslims and treated them with great compassion. This superior moral virtue exhibited by the Prophet Muhammad (pbuh) was something that had never been seen before in Arab society, and was met with great approval.

The Prophet (pbuh) is a role model for all Muslims on the subject of the implementation of justice in conquered territories. Our Prophet (pbuh) applied the justice revealed in the Qur’an to the inhabitants of countries that were taken over and made agreements with them that would content both sides and under which nobody would suffer the slightest victimization. Our Prophet (pbuh) and the Companions with him represented a community that established justice between people, as expressed in the verse, “Among those We have created there is a community who guide by the Truth and act justly according to it.” (Qur’an, 7:181)

The agreement that our Prophet (pbuh) made with the Christian Najran people in the south of the Arabian peninsula is one of the finest examples of his understanding and justice.

One of the articles in the treaty reads as follows:

“The lives of the people of Najran and its surrounding area, their religion, their land, property, cattle and those of them who are present or absent, their messengers and their places of worship are under the protection of God and guardianship of His Prophet.” (The Pact of Najran, Article 6,) SOURCE 

Following the agreements with all the societies in that region, our Prophet (pbuh) founded the state of Medina by drawing up the first constitution in the history of Islam, the Constitution of Medina. This was the first and most perfect example of a democratic and multilateral constitution.

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